john 5:39 explanation

Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Verse 1. (ver. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. pokkari, 2010. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). THE FINAL THREE PROOFS OF DEITY - John 5:36-40. John 5:26. Blessed servant he of an infinitely blessed and blessing Master! Details are not called for now, but just the outline of the truth. John 7:6-8) They belonged to the world. How can such have relationship with God? Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. Sermon Bible Commentary. By . (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. Observe: not which was, but "which is." He would have every soul to know assuredly how he stands for eternity as well as now. The Word, in order to accomplish these infinite things, "was made. You must be doing the will of the Father. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. What sayest thou of thyself? b. John 4:27-38 The Harvest is Ready. The Spirit of God uses that word; it is thus invariably in conversion. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Friday, April 15, 2022. These are the very Scriptures that testify about me, Read full chapter. Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran. What love! It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. It is no question here of every man, but of such as believe. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. ON THE AIR. John 5:39(NASB) Verse Thoughts. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Was my salvation real in the first place? Ye have neither heard his voice at any time, nor seen his shape. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. But see the blessed fruit of receiving it. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . God the Father forms a new family in, by, and for Christ. What can be more evident, or more instructive? Heavenly things, therefore, could not but be natural to Him, if one may so say. Verses 5:5, 6, 7, 8. John 4:39-45 Jesus' time with the Samaritans. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? This should be translated, not in the imperative, but in the indicative mood - thus, Ye search the Scriptures diligently. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. There He supposes His full rejection and death. b. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. They could not deny Him to be man Son of man. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. John 5:39-42New International Version. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. For He who spoke was divine. In vain did any come to the Baptist to report the widening circle around Christ. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. through "sin." How withering the words! Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. The sacrificial death of Him who is God goes far beyond the thought of Israel. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). He was God. "He must, increase, but I decrease." How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! It is probably named after Robert J. Hanlon, who submitted the statement to Murphy's Law Book Two (1980). the 'bad people' and Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. All is in the character of the Son of man. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Jesus urged them to search those Scriptures with more diligence and attention. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. No charge could be remoter from the truth. And they asked him, What then? And they which were sent were of the Pharisees. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. How truly it is man under law! Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. (Verses John 7:40-53). His exaltation there is not without notice in the gospel, but exceptionally. Thus solemnly does the meek Lord Jesus unfold these two truths. ( John 5:1-4) The pool of Bethesda. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. , , , , , because ye think in them ye have eternal life. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. It is not that He denies the truth of what they were thus desiring and attached to. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. John was not yet cast into prison. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. 1 t, I*-: I hilharmorut Orchestra "Baron Ncuh h;-> ' Suite (Mtlicnart T What a witness all this to His person! It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. (Verses John 5:17-18). So we see in the attractive power, afterwards dealing with individual souls. The subject is introduced abruptly, but rises naturally out of the circumstances. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. (Ver. Knowing the scriptures does not save you. John chapter 5. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. John 7:24) They reason and are in utter uncertainty. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Now they testify about me; (40) but you will not come to me so that you may receive life. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. John 5:39 (KJV) - Forerunner Commentary. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. 8.0: State Opera Orchestra When we use the term "Scriptures," we are referring to the entire Bible. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? No such sounds, no such realities were ever heard or known in Israel. The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . But the key phrase is "seek out the wisdom of God" because some have come to excel at misusing the Scriptures. The Father and the Son were at work. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. All this clearly goes down to millennial days. 4.16.5 Fixed unsafe RegExp . His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. Thus former things pass away; the old man is judged, dead, and clean gone. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. Read full chapter. John 4. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love.

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